How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 05:24
I left Benares - I had little common sense. ||1|| Pause ||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Raamaanand's Lord and Master is the All-pervading Lord God.
Do conservative white women like black men?
To him who is high-minded, these teachings will be illuminating.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
What's the hardest part about marriage that no one ever talks about?
Sant Kabir was staunchly against cow slaughter.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Let’s see what Gurbani has about Ramanandacharya’s views.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
NOW…
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I serve the One Lord, and not any other. ||2||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
There, where millions of Krishnas stand with hands folded,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
From Guru Granth Sahib ji - Ang 1195
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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I went to God's place, and worshipped Him there.
Let's look at the views of Sant Kabir
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Now tell me, Lord, what will my condition be?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Have you ever been instructed/forced to crossdress for the benefit of others?
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
— Kabir, Ramaini 1, Translated by David Lorenzen
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That Kabeer died chanting the Lord's Name. ||5||15||
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sain (a barber)
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Kaashi and Magahar - I consider them the same.
You are totally pervading and permeating in all.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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Sadhna (a Muslim butcher) and
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I am like a fish out of water,
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
If Ram be within the image which you find upon your pilgrimage,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
You have cut through all my confusion and doubt.
I am a sacrifice to You, O my True Guru.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I would go there, only if the Lord were not here. ||2||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I am not a Hindu, nor am I a Muslim.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Shvetashvatara Upanishad (6.23)
With inadequate devotion, how can anyone swim across? ||4||
The young and the old drink milk pudding, but these fools eat the cow's body.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Look within your heart, for there you will find both Karim and Ram;
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Says Kabeer, unto whom should I tell this?
He does not dwell at the Lord's Feet. ||3||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Raamaanand's Lord and Master is the All-pervading Lord God.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Wherever I go, I find water and stones.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
CONCLUSION:
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Now here in this verse
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
These morons know nothing, they wander about in ignorance,
— Kabir, II.57, Translated by Rabindranath Tagore
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
If God be within the mosque, then to whom does this world belong?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Gauree, Kabeer Jee, Panch-Padas:
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
— Kabir, III.2, Translated by Rabindranath Tagore
then who is there to know what happens without?
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Ramarchan Paddati gives more info about his teachings.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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Without looking into one's heart, how can one reach paradise?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
For many years, I practiced penance and intense meditation at Kaashi;
That God showed me the Guru, within my own mind. ||1||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
At the time of my death, I moved to Magahar. ||2||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I am not a Hindu, nor am I a Muslim.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Hari is in the East, Allah is in the West.
I wasted my whole life in the city of Shiva;
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Because in my previous life, I did not practice penance and intense meditation. ||1||
I ground up sandalwood, along with several fragrant oils.
I have searched through all the Vedas and the Puraanas.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Raamaanand Jee, First House:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
There the streams of light flow in all directions, few are the men who can cross to that shore!
Kabir (a weaver)
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Says Kabeer, this is what I say:
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
One Universal Creator God. By The Grace Of The True Guru:
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
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How can they kill the mother, whose milk they drink like that of a wet nurse?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Ravidas (a chamar shoemaker)
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
All the men and women of the world are His living forms.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
One day, a desire welled up in my mind.
As long as the mind is filled with the desire for heaven,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Where should I go? My home is filled with bliss.